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Ethnological Museum, Pristina
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Ethnological Museum, Pristina : ウィキペディア英語版
Ethnological Museum, Pristina

The Ethnological Treasure of Kosovo is an ethnographic museum in Pristina, Kosovo. It is located in Emin Gjiku Complex, a monument of culture from the 18th century. This house was once owned by the family of Emin Gjikolli. Emin Gjikolli nickname means "little man", in Turkish "Eminçik", which the complex holds the name today. In the museum, tools and items related to lifestyle from the Ottoman Kosovo period are on display.
In 2002, the Ethnological Museum opened its exhibition of a permanent nature, in which ancient clothing, tools, containers furniture and old weapons, etc., were presented.
Until 1990, the Emin Gjiku Complex served as a nature museum and after the completion of internationally funded conservation works in 2003, it was turned into an ethnological museum housing a vast collection of traditional costumes as well as utensils, handcraft elements and other tools used in everyday life. The above-mentioned collection is sheltered in the two central buildings of the complex (the house and the guest house) situated at the inner court, while at the entrance court, the relocated building is rented under a special contract by the museum to a Contemporary Art Centre 'Stacion' and the stable, the object of this study is left unused to date, even though the constant promises by the director of the museum to turn it into a traditional food restaurant.
==Pottery==

Pottery was an early art practice in daily ancient Albanian Illyrian life. Archaeological history findings tell that this production of these goods for practical life service dates back to antiquity and this type of production made of clay lives together with the human being even today, although now only as decorative means.
-Productions of pottery amongst ancient Illyrian found their usage in daily life basis. They were made in shapes of dishes for storage of food and drinks. It was a known art in Albanian ethnic area, this type of craftsmanship has been taught in generations, because the baked clay was used for producing a series of objects on preservation and cultivation of foods. The clay was also used of producing at all times dishes of different types, shapes and sizes adequate for the practical needs in service people. These pots were known as pitos, drinks, cereals and other foods were preserved. The small types of dishes served in the daily practice for keeping fluid and except this other types of dishes and objects were produced serving for cult and decoration purposes. From the physiognomy and morphology of production, it must have been a craftsmanship almost professional with exception of producing tools for baking bread, known as çerep. Dishes and furniture from pottery have found their usage extensively in our people, in the village and city as well. This type of craftsmanship had been practiced a lot until around the 1970s.
Pottery products now may be encountered only as illustration of passed era and just for curiosity and decoration. Now we may encounter rare masters of pottery, and be counted three or four.

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